Starting next year, Fordham will be hosting a series of epistemology and ethics workshops at its Lincoln Center Campus in Manhattan. For the 2011-2012 academic year, speakers will include...:
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We are pleased to present the next installment of PEA Soup's collaboration with Ethics, in which we host a discussion of one article from an issue of the journal. The article selected from Volume 121, Issue 3 is Tom Dougherty's "On Whether to Prefer Pain to Pass" (open access here). We are very grateful that Caspar Hare has agreed to provide the critical precis of Tom's article, and his commentary begins below the fold.
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If you're interested in being a commentator at our upcoming Rocky Mountain Ethics Congress this August in Boulder, Colorado (or if you'd just like to see a preliminary main conference program), please continue reading ...
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In the previous post, I noted that there are two important aspects of Scanlonian blame -- relationships and meaning -- and that extending Scanlon's account to cover criminal blame (punishment) was problematic with respect to the former in virtue of the fact that the necessary sort of relationship (whose impairment prompts blame) was missing in the citizenry/legal case. I want to focus here (in much briefer terms) on the second aspect, meaning.
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Part 1, for those of you old enough to remember, was posted two years ago here. Yes, I'm a very slow thinker.
In Part 2, I want to explore the possibility of extending Scanlon's account of blame to include criminal blame. For both legal and moral theorists writing on these issues, criminal responsibility (and the intelligibility of criminal blame) entails moral responsibility (and the intelligibility of moral blame). I have begun to believe that this assumption is just false, or at least the relation between criminal and moral responsibility is far more complicated than people have believed. In order to explore this idea, I want to look at recent, plausible accounts of blame to see how, if at all, they might ostensibly explain both moral and criminal blame. I begin today by discussing one worry about doing so with Scanlon's view. I hope (sooner this time!) to discuss another worry of doing so, and if I'm energetic enough, I'll then turn to George Sher's account of blame to explore the same issues. If anyone's still awake by then, I may offer a diagnosis of the problem. Warning: long row to hoe ahead!
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