Well, not quite. The survey showed that about one-third of the respondents shared my intuition that I (qua subject of the example) have no reason to purchase ITEM and that about two-thirds of respondents have the contrary intuition that I do have a reason to purchase ITEM. This doesn’t show that I’m wrong, but it does show that my intuition is not widely shared.
Now, here’s why this is important. In his excellent paper “Parfit’s Case against Subjectivism,” David Sobel argues that subjectivists – those who think that an agent’s reasons for action are all ultimately determined by the contingent pro and con attitudes that she would have under some procedurally specified conditions – can accept Parfit’s claim that we have current reasons to do what will prevent us from suffering future agony regardless of whether or not we have any current pro attitudes towards our avoiding future agony. Sobel argues that subjectivists will claim that anyone who will be in future agony will, in the future, necessarily have a future desire (when in agony) to get out of agony and so will, when in agony, have a reason to get out of agony. And he argues that, by appealing to this fact and what he calls the Reasons Transfer Principle, the subjectivist can hold not only that anyone who will be in future agony will have a future reason to get out of agony, but also that those who can avoid future agony have a present reason to avoid future agony. According to Sobel, the Reasons Transfer Principle (RTP) says: “If one will later have a reason to get O, then one now has a reason to facilitate the later getting of O.”
Continue reading "Survey says: Doug’s wrong" »
I disagree with one of my fellow PEA Brains about something. Part of what our disagreement hinges upon is our differing intuitions about the following sort of case. Although it's clear that we have differing intuitions about this case, it's not clear whose intuitions are more widely shared. Of course, I don't think that because an intuition is widely shared that means that it must be true, but I do think how widely an intuition is shared among fellow philosophers does affect how persuasive certain arguments that rely on those intuitions will be. So here's a survey that tests people's intuitions.
http://www.surveymonkey.com/s/QGF6XDD
If you have the time, please take the survey. In a few days (after there have been several responses), I'll explain what the disagreement is and what of philosophical interests hangs on it. I post below the fold the set up for the survey in case people want to ask questions about it.
Continue reading "Avoiding Future Agony: Survey Says" »
I’ve been reading David Enoch’s great Taking Morality Seriously. Enoch defends Robust Realism according to which there are judgment-independent non-natural (causally inert) normative properties. One of the objections to Robust Realism briefly discussed in the book is the problem of semantic access. Enoch is explicitly very modest when he responds to this objection (he merely explains how a response might go). I still want to raise a question about this response as I think that we are getting here into very deep and interesting questions about normative concepts and properties.
Continue reading "Conceptual Role Semantics and Reference" »

We are pleased to present the latest installment of our partnership with Ethics, in which we host a discussion on one, or in this case more than one, article from each issue of the journal. The articles selected from Volume 122, issue 1, are John Gardner and François Tanguay-Renaud's "Desert and Avoidability in Self-Defense" and Jeff McMahan's "Duty, Obedience, Desert, and Proportionality in War: A Response" (particularly section IV). We are very grateful that Victor Tadros has agreed to provide the critical précis, which appears below the fold.
Continue reading "Ethics Discussions at PEA Soup: John Gardner and François Tanguay-Renaud's "Desert and Avoidability in Self-Defense" and Jeff McMahan's "Response," with commentary by Victor Tadros" »
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