PEA Soup

Satisficing by Effort

[I'm never quite sure when it's appropriate to cross-post things from philosophyetc.net here, but Doug suggested that this post might be of broader interest, and I'd certainly welcome Souper feedback, so here goes!]

Satisficing Consequentialism aims to capture the intuitive idea that we're not morally obligated to do the best possible, we merely need to do "good enough" (though of course it remains better to do better!). Ben Bradley, in 'Against Satisficing Consequentialism', argues convincingly against forms of the view which introduce the baseline as some utility level n that we need to meet. Such views absurdly condone the act of gratuitously preventing boosts to utility over the baseline n. But I think there is a better form that satisficing consequentialism can take. Rather than employing a baseline utility level, a better way to "satisfice" is to introduce a level of maximum demanded effort below which one straightforwardly maximizes utility. That is:

(Effort-based Satisficing Consequentialism) An act is permissible iff it produces no less utility than any alternative action the agent could perform with up to X effort.

Fitting Consequentialist Agents

I’m interested in defending consequentialism against allegations that it represents an inherently perverse perspective, or that the consequentialist agent would have a morally bad character. For example, critics allege that the consequentialist agent would have ‘one thought too many’, that they would treat others as replaceable ‘value receptacles’, that they would be cold and calculating, untrustworthy, and incapable of genuine personal relationships. I aim to rebut these charges.

Analyzing Act, Rule, and Global Consequentialism

As a first pass, we may think of Consequentialist moral theories as those that specify the right in terms of the good.  But these terms occlude some important structure that can be brought out by further analysis.  In particular, I take it that to say what's good is to say what we have reason to desire, whereas to ask about what's right is to ask about what we have reason to do.

I'm interested in how our understanding of different variants of consequentialism may be advanced by reformulating them in terms of reasons.  I think we obtain two especially illuminating results if we discipline our normative theorizing in this way.  Firstly, we find that Global Consequentialism (GC) is arguably just a terminological variant that fails to go beyond Act Consequentialism (AC) in any substantive respect.  Second, we gain some insights into the structure of Rule Consequentialism.