I’ve been reading Krister Bykvist’s and Jonas Olson’s wonderful paper entitled ‘Expressivism and Moral Certitude’ (HERE). Krister and Jonas argue that ecumenical forms of expressivism are unable to give a reply to Michael Smith’s objection to non-ecumenical forms of expressivism according to which expressivists cannot account for moral certitude. I have no quarrels with their arguments but I fail to see Smith’s problem for expressivists in the first place on which their argument is based. Here’s why.
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