As everyone knows, David Chalmers argues in The Conscious Mind against materialism and for dualism about phenomenal properties. On this view, conscious experiences are a sui generis feature of the world over and above its physical qualities. Yet, in order to defend his view, Chalmers also argues that his theory is a form of naturalism. What I want to show in this post is that, if Chalmers’s reasons for thinking that he is naturalist are sound, then ‘the dualists’ in metaethics – so far usually called ‘non-naturalists’ – count as naturalists for the very same reasons.
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